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Fighting Forward...For Us All
KLAMATH SHOULD BE REMEMBERED FOR COURAGE OF
CHARACTER.
BY TIM FINDLEY
I see myself in a
snapshot from a summery day in 2001 where I am
standing amid a small forest of flags, and I
wonder, will my family some day come to the
wrong conclusion about it, thinking this was
after the World Trade Center bombing? Will they
remember it was Klamath Falls in the last few
days before the world changed?
Even now, I ask myself, is all that over?
Surely, the flag means more to freedom now
than ever. It will not soon again be confused by
some claiming it represents only a political
agenda. There is no doubt and no shy pride
attached to a symbol that after September 11 was
impossible to produce in sufficient quantities
to meet the demand.
But does it mean now the same as what it
meant in Klamath, when at least in some part it
called for defiance of
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| Investigative reporter Tim
Findley amid “a forest of flags...in the
last few days before the world changed.” |
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the government
it also represents? Of course it does. It
flew for freedom on that day as surely as it
still flies in oceans of that same
expression today. Not so much for “our” side
against “theirs” at Klamath, but for us, for
all of us, in the name of long-lasting
liberty and freedom. The West was fighting
back then to preserve a way of life as
threatened by the arrogance of a few and the
ignorance of others as has the freedom of us
all now been challenged by a suicidal plot
of envious murderers.
None of us who are part of the West, not
one, would today consider it our obligation
to “fight” the leadership of the United
States.
But what was achieved in the months
before dimming into September 11 should be
remembered for the courage of |
character seen not by defiance, but by unity
in a purpose that still defines us all.
Backs bent, dust swirling with sweat,
hundreds of backs strained in concert to pull
aside a monstrous boulder blocking the South
Canyon Road near Jarbidge, Nev., the Fourth of
July in 2000 (Range, Fall 2000).
“Liberty,” they grunted in unison. “Freedom.”
And in May 2001, neighbor by neighbor, stranger
to newfound friend,
| thousands passed buckets of
water, hand to hand, along miles of streets
in Klamath Falls, Ore. (Range,
Fall 2001). Convoys of trucks rolled
across the country, bringing attention and
support to a “brigade” of Americans willing
to support shovels for Jarbidge and buckets
for Klamath. From Rhode Island and from
Malibu Beach came contributions. In little
western towns from the scorched borders of
Idaho and Montana to the canyons of Utah and
New Mexico, people struggled to save
themselves from the disaster brought upon
their economy and then on their abandoned
forests by misguided policy. From the
grasses of the high plains to the
foot-sawing volcanic ground of the Mojave,
ranchers and others enlisted the support of
their local representatives and sheriffs to
resist the elimination of their livelihoods
in the name of the shallowest evidence of
“science.”
They did these things not as a political
movement that anyone can identify for its
ideology or party. What was done was most
often in small groups not supported by
anyone or anything more than a personal
sense of justice, or in small towns
overwhelmed by |
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| Hundreds of backs
strained in concert to pull aside the
Forest Service’s “Monstrous boulder” in
Jarbidge, Nev. “It seemed the work of an
ever-larger family helping each other.” |
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people who asked no more than to help. It was
not the effort of an organized “cause” nearly as
much as it seemed the work of what grew as an
ever-larger family helping each other.
Nowhere was there gunfire. Nowhere were there
even arrests. But all over the West in the last
two years, people did, at last as many said,
fight back. Always behind that same flag. Always
with the same meaning.
Range will go back to Klamath this
spring. We will watch to see that justice is
restored to the farms of the Klamath Basin. We
will drive up the South Canyon Road near
Jarbidge, proud of who built it. We will see how
it all works out in Owyhee and in the Mojave and
in coastal California and along the Rio Grande,
and in so many other places where
people—families—still face being driven from
their homes and from their productive
livelihoods.
It’s not over. And although our hearts will
be with our nation as much, if not more so, than
most Americans, the West will also know that at
least from the success of bringing the simple
honest truth to public attention in the last two
years, more people now understand. More
Americans recognize now that the strength of we
the people is in the trust we have of each other
and the ability we have together to face any
challenge, foreign or domestic.
We can all learn from what has happened, and
we all have. The West will acknowledge that.
We should only ask that those so willing or
determined over recent years to sacrifice us and
our way of life for some other future reconsider
what the past has shown and what the present
means to us all. We would hope to stand in that
forest of flags together, if not always as
friends, then always beyond that as fellow
Americans. |